Mischievous parody of the love elegy and simultaneously a wholly sincere lyric, queer Tom Savage’s poem “Oh Won, Oh No!” achieves a literary feat. Shucking conventional narrative strategies, a consistent lyric tone, his poem allows us to “enter” his grief through inviting us to “make sense” of the mourning.
Savage fills the pages of his book “Brainlifts” with such poems. It is unsurprising his book was ignored. People preferred to have their grief packaged for them in neat tidy narrative.
Unlike Monette, Savage’s treatment of Time shifts from the humorously reckless to contained disappointment.
From the get-go Savage treats Time like a dumb TV set:
When time slows down
Do we kick it in order
For it to conform to our desires?
Frustrated with his own question, he abruptly moves on:
Such a precious hand
Paints the thought behind the shape.
Now watch the silent birds fly.
You wandered through a swamp
In search of me
Even though you knew
I’d already died.
Savage strategically creates an ambiguous “you.” Potentially raising the stakes of the poem, he pushes the question of when death occurs, who does the work of grief—the dead or living..
If we’re meant to read the “died” literally, then the “you” stands for the lover, still alive and mourning in our actual world. If we’re meant to translate the “died” literally, then the “you” transforms perhaps into that of a spirit, a ghost of the beloved. This adds a layer of complexity to the proceeding stanzas:
Did the cranes you meet
sing you a sad song?
Did the sun, for my sake,
Refuse to shine?
In the fragrance of words,
The harmony of color,
Do you choose the air
Or does the breeze select you?
There’s no harm in borrowing everything you see.
Straddle the rooftop with an echo and hear.
The air demands you pay no interest on your eyes.
Either way we interpret the “you,” the speaker commits some intriguing moves. Knowingly self-aggrandizing, the narrator baits his addressee with sarcasm and odd sincerity. Who else but the bereft could make the inflated claim that Nature may have had sympathy pains, demanding that the sun and cranes react in tandem? Through the casual insertion of “for my sake, ”the narrator admits to his own flagrant self-centeredness.
As if this wasn’t enough, he adds, “There’s no harm in borrowing everything you see.” Does he mean “everything” as natural world? Or does the preceding stanzas break indicate a switch in subjects? Are we supposed to decode “everything” to refer to other love poems, or even as broadly as any other text?
It’s up for grabs. This is an act of openness. Not any sort of flaw of the writing.
Notice the strategic juxtaposition of the abstract and the concrete. Savage asks us to participate in “recreating” this loss with him. Never coy, he saves us self-pitying details of the narrative. He forces us to partly recreate the loss with him.
Monette doesn’t find a way for us to “enter” his grief. He makes the meaning, and we “read” it from a distance. At the same time, we need to accept that Monette needed to use straightforward self-pity as a political tool, luring straight people to interrogate their own homophobia, fear of AIDS. Monette could not risk allowing them to make sense of the loss. At that time, they needed to be told what to think through straightforward narrative. Their readings would have been confused due to their own misgivings toward homosexuality and AIDS.
I would like to emphasize here I have no serious problem with Monette. In some ways, during his time and even now, he is an important poet to cite. However, a lot of queer poets now simply repeat his aesthetic choices and content.
That’s why I may be particularly find myself to be harsh; it’s misdirected anger. What disturbs me the most is to see living queer writers recycle the same material (and formal strategies). For their lazy theft, they continue to win the most major awards.
How can Savage and his tiny press Straw Gate Books compete?
Here are the next few stanzas:
In a painting of arteries
You took the heart.
How should the lungs react?
Savage, I would argue, forces his narrator to write inside his grief. Can any crime be more potentially fatal than saying something like “You took the heart”? That's an "inside job" to risk such what it usually seen as a failing of even the most amateur of poets. But he escapes! Here the immediate goofiness of “How should the lungs react?” refuses any complete embrace of the sentimental. Not to say it isn’t somewhat there. Sometimes grief warrants the most flagrantly banal statements.
As I provide my analysis of this poem, I find myself wanting to use the word “redeem” to explain how the comic “allows for” what is predicted in a love elegy. To use such verbs though is unfair to Savage. Doesn’t the poetic articulation grief sometimes deserve to be uninspired? Doesn't that captivate the feeling of loss sometimes even more.
Savage knows exactly what he is doing; the shift of tone does not occur in an isolated incident. You can see the pattern begin from the outset. And close in somewhat of a similar way:
If you stay for the winter
And leave in the spring,
The summer will be angry with you.
If you lock me in with a spoon
I’ll free you with the knife of my tongue.
Fire dictates all the world.
For a poet who relies on such abrupt changes of tone, I fear that by providing a close analysis may have caused a failure to see the effectiveness of these strategies. That is, uninterrupted. As of late, I haven’t read too poems that offer us hope through the most obvious, yet creatively rendered, truths. Some poems need to be rendered to give affirmation to what we already know, the obvious. In this age of easy irony, witty paradoxes, dull self-deprecation, Savage’s poem relies on more creative humor and a lack of fear toward the sentimental.
Not that he isn’t capable of employing more familiar, usually more unattractive, sorts of humor, using them to inspired effect. Here’s the poem entitled “Ode to a Once-Beautiful Adam”:
You were only a statue, after all.
When your plywood pedestal collapsed
You fell apart. The Metropolitan Museum
Now apologies to Tulio Lombardo,
The sculptor who is, of course,
Conveniently dead. When I, a mere
Volunteer there, walked through
The sculpture court,
I enjoyed your naked, perfect body,
An unattainable ideal,
Even your perfectly formed cock and balls.
Are these latter why you fell off your pedestal
Or more correctly, it failed you?
When I was still “wigged out” from brain surgery
I loved to contemplate your perfect body
I could never touch,
But need neither mourn not feel rejected by.
Artistic perfection misleads us
If we look at it in leading men
So I both miss you and don’t.
The museum is going to try
To put you back together again.
It may take four months.
My recovery took four years.
I emerged from it fat and middle-aged
But I wouldn’t trade breathing living
For being a perfect statue.
Look at what happened to your
Immortality, after all-
Demolished (only temporarily
I hope) by the failure of
An anonymous piece of wood.
From now on I’ll look at
Sculptures of real men and women,
Like Rodin’s fat, naked, middle-aged Balzac.
I hope real people can be satisfied
With real, imperfect lovers
And not be permanently deceived
By Gods, angels, or ideals
In stone like you.
"What Remains" at Verse Daily
13 hours ago